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Yab-Yum: union from body to soul

Yab-Yum: union from body to soul

You’ve seen this image before. In statues, icons or paintings, it is representative of tantra itself. A god and goddess sitting together in intimate union, the goddess on the lap of her masculine counterpart with arms and legs intertwined.
To the Western religious eye, it can look surprising or even inappropriate. Is this a form of body-worship or glorified hedonism?
Far from it, in reality. The yab-yum image represents the most profound non-dual teachings of tantra, as well as the highest potential of sexual tantric practice.

The divine symbolism of yab-yum

The yab-yum position is seen frequently in tantric art, both Buddhist and Hindu, so much that the image in itself is iconic for tantra.
Its symbolism transcends sexuality as we understand it at the human level, pointing instead towards a divine, cosmic sexuality: the union of polarity at the root, where all opposites dissolve into the totality.
And yet in this merging, the individual elements are not lost.
The word for non-duality in Sanskrit is “advaita,” heard most commonly in the context of Advaita Vedanta but equally applicable to the high tantric teachings. As in English, this word doesn’t mean “oneness” but literally “not-two-ness.”
It’s not that everything fuses into uniformity. It is a state in which there is no separation, no division, no illusion of individual identity, and yet the different elements remain as they are.
Nothing is lost, nothing is gained.
The mind can’t grasp this: it’s either one thing or many things, right?
One gift of sexual tantra is that sexual energy is powerful enough to take us beyond the rational mind, which by nature can only live in the dualistic world of one-thing-or-another, and transport us into this ineffable non-dual understanding.
The symbolic meaning differs slightly between Buddhist and Hindu tantra, but no need to be confused and try to figure out which is “true.” Just take the discrepancy as a reminder that when it comes to spiritual concepts, at a certain point they are all equally true and false. What matters is the Reality they lead towards.
In Buddhism, the feminine represents transcendent wisdom (Prajnaparamita, Mother of all the Buddhas), while the masculine represents compassion, the active principle.
The Hindu counterparts are reversed, in a sense. Here the feminine is active – Shakti, divine energy, the everchanging manifestation – while the masculine is passive. He is Shiva, the formless, unchanging point of pure Consciousness at the center of everything.
The union of the transcendent with the manifest represents the central teaching of tantra, the radical non-duality that views the manifest as a divine expression rather than just an illusion. In the tantric view, the eternal and the ephemeral are passionately in love with each other. Form and formlessness are always together, never one without the other, and yet still yearn for each other within the strange game of separation.
The world of form is so in love with formlessness that it always tries to dissolve back into it. And formlessness is so in love with form that its first primordial vibration is the pure intention to manifest as form.

The transcendent intimacy of sexual tantra

As a position for lovemaking, yab-yum exemplifies the principles of tantric sexual practice. It combines verticality with a profound sense of intimacy – interweaving the transcendent with the immanent.
Both partners are upright, sitting as if in meditation, allowing for the optimum flow of energy up their central channels towards the upper chakras. It helps the man to sublimate, and the woman to surrender as she feels supported and uplifted by her partner.
At the same time, it encourages an incredible intimacy between the partners at every level. Your bodies are entwined as close as is possible. Heart to heart, melting into each other. Going beyond the physical, beyond even an energetic or emotional union, you find each other at the point where there is no other, only union.

Recommendations for making love in yab-yum

This is a position that encourages deep intimacy and interiorization, best for later in the lovemaking session after the initial excitement has settled. There is almost no physical movement, but a fusion of the two lovers’ energy bodies taking them deeper and deeper in union.
It should be comfortable and easy to stay in for a long time, like a meditation posture (which, in fact, it is). The man might find it helpful to sit on a pillow or place cushions under his knees for support. If he has trouble maintaining the cross-legged posture, he can sit with legs outstretched.
In this posture, you can experiment with eye-gazing and with keeping the eyes closed to merge into each other, feeling how together you create one complete energetic circuit. It’s an ideal position for discovering the most profound meaning of tantric intimacy, the dissolution of the individual into cosmic principles and those principles into the Absolute, beyond name and form.

How to Get Out of Svadhisthana Drama: An Integrated Yogic Approach to the Second Chakra

How to Get Out of Svadhisthana Drama: An Integrated Yogic Approach to the Second Chakra

Is your svadhisthana making drama?

If you’re like the vast majority of human beings, the second chakra (subtle energy center) will generate a lot of unnecessary tension and disturbance in your life. And if you’re really stuck in it, you’ll answer that first question with, “No, it’s not drama, these are serious problems!”

We’ll get to this in a minute. But first, let’s have an introduction to svadhisthana chakra and see why it’s so important to address this level of our being as part of our spiritual practice.

Let’s meet svadhisthana chakra

Svadhisthana, the sacral chakra, in the yogic tradition is associated with the water element. Water itself—always moving, changing and flowing downwards—can help us understand this level of consciousness.

Svadhisthana is related to emotions and the sense of emotionality, the constant fluctuation of mood that we all experience. It is also the main center of sexuality, with all the power and complications that entails.

In Sanskrit, “svadhisthana” means “abode of the self,” but not the transcendent Self. Rather it means the base of the limited self—“you” as personality—and especially “you” as your subconscious patterns, tendencies and triggers. The vast, mostly unknown network of the subconscious mind, the bulk of the iceberg lurking underneath the water, finds its home in this chakra.

To understand the consciousness of svadhisthana, just think about Instagram, or social media in general. It flows like water in an endless scroll, from image to flashy image, everything so glamorous and enticing yet shallow; there isn’t really anything underneath the glittery surface. It jumps constantly from one thing to another, every new item seeming so very important before it’s forgotten a minute later. Validation by others is all that matters.

Of course, svadhisthana isn’t all bad! Water can be a shallow, noisy stream or a deep ocean. It can be the water of life.

A balanced, harmonized svadhisthana offers beautiful gifts: creativity, artistic expression, awakened sexuality and sensuality, the joy of existing within the flow of embodied life… all of these are available once the imbalances and impurities are resolved.

Do you have a problematic second chakra?

The #1 sign you might have an overactive svadhisthana chakra is that you are a human being living on planet Earth.

Remember that svadhisthana is related to the water element. Water covers 70% of the surface of the Earth, and it accounts for a similar percentage of the mass of a human body. Even your bones are 30% water!

All of us have to make peace with this energy at some point or another. These are a few signs that your svadhisthana is getting out of hand and needs some work right now:

  • You’re often swept away in intense emotions, out of proportion to the situation that triggered them
  • You suffer from depression, moodiness, jealousy or social anxiety
  • You’re extremely sensitive to what other people think of you
  • You tend to follow the crowd and get lost in other people’s stories
  • Your sexual energy is out of control and causes you to act in ways that harms others or yourself
  • Everything that happens to you is a big drama that takes you over completely
  • You feel like your whole life is driven by your subconscious patterns

As you can see, it’s a pretty broad spectrum. So many of the challenges of everyday human life find their root in an inharmonious svadhisthana chakra. We all have to address it in some way, either to move energy (and therefore our consciousness) out of it, or to purify it until it becomes transparent to its divine nature—or both!

Ignoring this energy or trying to suppress it will always backfire in the end. It’s too powerful, too fundamental to our manifested existence as humans.

The good news is that once you start working with svadhisthana, to understand its patterns and bring it into balance, many problems that might once have seemed insurmountable, like a feature of life itself, will start to dissolve of their own accord.

How to get out of the svadhisthana drama

Hatha yoga

Given how much of humanity’s suffering and limitations are related to svadhisthana chakra, it makes sense that hatha yoga includes many practices to harmonize this energy and release the stranglehold it often has on our consciousness.

Usually the best thing you can do for svadhisthana is to move energy out of it! Sublimation techniques, the bread and butter of traditional hatha yoga, move energy from the lower chakras to the upper chakras, the more refined, “spiritual” levels of your being. This allows you to use the heavy, powerful and easily replenished energies of muladhara and svadhisthana for spiritual evolution, while bringing a lightness and upward flow to these energy centers.

Just removing the excess energy from svadhisthana, taking some of the pressure off, will already give you some space to observe and work with the processes at this level, rather than drowning in them.

Sublimation needs fire as a catalyst, so it’s important to work on manipura chakra (the navel chakra associated with the fire element). This energy is in many ways directly opposed to that of svadhisthana: it’s all about courage, willpower, discipline and making your own way in the world, rather than just “going with the flow.” Stoking the fire of manipura will start to burn off the heaviness of svadhisthana and turn your overall flow upwards.

Finally, working on the upper chakras will help bring the profound transformation and change in perspective that allows you to really go beyond the consciousness of svadhisthana into a more cosmic understanding of yourself.

Watch your media diet

Most entertainment and media in our culture is created from svadhisthana and aimed towards that level of consciousness, since this is where the collective subconscious is based. This energy is the very fabric of pop culture.

The media that we engage with strongly influence our consciousness, like a tuning fork that our own frequency aligns itself with. (Especially if we’re consuming it unconsciously!) When you spend the whole day listening to music that resonates with svadhisthana, watching movies on svadhisthana, reading articles written from svadhisthana, not to mention scrolling through the endless svadhisthana vortex of social media… no surprise you end up with a lot of energy stuck at this level!

If you usually spend a lot of time in media, try taking a break from Netflix and social media for a while. You can try going cold turkey for a month, or set a limit of, say, only fifteen minutes every day for “feeding my svadhisthana.”

Or, try to switch your media habits to another frequency. Spend some time with books, movies and music that are more on the level of manipura or anahata chakra. After a while, you’ll notice your own consciousness starts to flow more easily into a more elevated way of perceiving the world.

Learn to witness

Svadhisthana is often referred to as the “black sheep” or “problem child” of the chakra family.

While it’s true that this chakra causes a lot of problems for many people, it’s important to realize that there’s nothing wrong with the energy of svadhisthana. Like any other energy, it is essentially sacred, and when we have the right relationship with it, it will also take us to the source of all energy: to the Divine, to pure consciousness.

The problems arise when we identify with the world of svadhisthana. It’s when you believe on some deep level, “I am my emotions,” “I am my sexuality,” “I am my subconscious mind.” This happens very easily because this energy is so dominant within the human structure.

And when you’re identified, all of the moods and dramas and fluctuations associated with this level of consciousness start to loom over us in such great proportions that the block out everything else. It’s like instead of watching a movie on a small screen, you’ve shrunk yourself and put yourself inside the action.

These feelings can seem very real—and they are, but they aren’t the only reality.

This part of you that is lost in emotions, that lives in stories and fantasies, that cares so much about fitting in and being liked and accepted by others, it’s only one tiny aspect of what you are. It’s perfectly valid; you don’t need to reject it or try to change it in any way. Just take a step back and acknowledge it for what it is. Let it be simply a frequency within you rather than your entire reality, like one harmony line within the symphony of your being.

How do you do this? By learning to watch. Sit with whatever arises, without judging, without following and without rejecting anything. Don’t react in any way. No matter what crazy story your mind tries to tell you, whether it’s ecstatic or heartbreaking, just let it be.

Get out of the screen and be the one who’s watching the movie.

(Of course, for this to work you really have to want it to work. One of the symptoms of being stuck in svadhisthana is the tendency to “wallow” even in unpleasant emotions and experiences!)

It’s a practice in detachment, but not a cold sort of disassociation. On the contrary, witnessing like this is actually a radical acceptance. It means having the courage and love to look everything in the eye, allowing even the most ugly and frightening parts of yourself to come into the light of awareness.

The best practices to train for this are techniques like vipassana or Self-enquiry, but witnessing is an attitude that you can cultivate in all your spiritual practices and in every aspect of your life.

AumTantraYoga Yoga TTC

If you’re interested to learn how to work directly with energy, join our upcoming 200-hour Yoga TTC! For four weeks in sunny Mazunte, Mexico, you will learn how to activate each chakra and move energy at will, using the powerful inner science of traditional hatha yoga.

Learn more and register here: https://aumtantrayoga.com/services/yoga-teacher-training-course

Top 5 reasons to do a Yoga TTC (other than for becoming a yoga teacher)

Top 5 reasons to do a Yoga TTC (other than for becoming a yoga teacher)

If there’s anything that the modern world of yoga has in abundance, it’s the yoga teacher training courses. These days it seems like everyone is busy either taking a TTC or offering one.

When you hear about yoga TTC’s, maybe your first thought is, “Eh, this isn’t for me. I don’t want to be a yoga teacher.”

Actually, there are many reasons to complete a yoga teacher training course even if you have little or no interest in teaching yoga! We know many students who have completed an AUM Tantra Yoga TTC and who had beautiful, meaningful and even life-changing experiences, without feeling a call to go on to teach.

These are just a few reasons to take a yoga TTC, that have nothing to do with becoming a yoga teacher.

You want to go deeper in your own practice

The most common non-teaching related reason for joining a yoga teacher training course is the desire simply to go deeper into yoga: to advance, establish a strong foundation or renew your commitment to your own practice.

This you will find for sure! The goal of a TTC in a real, authentic yogic path is to create strong practitioners who can go out and share from their own experience. The practice and deep understanding of spirituality come first; the technicalities of running a class are just building on that ground.

So even if all you want is to practice on your own, a yoga TTC is one of the best ways to learn and encounter the profound inner teachings of yoga.

 1. You want to connect to a lineage and sangha

Yoga was traditionally passed down through direct lineage, mouth to mouth, guru to disciple, with students of the same guru forming a spiritual family to support each other. The connection between yogis who learn and practice together can be a lifelong bond, stretching across years and around the world.

When you receive teachings, it’s not only information that you gain: it’s a subtle connection to the whole lineage, to all the great masters and teachers of that path, and all those who achieved realization through its methods. (If the path is an authentic one, of course.)

These days, few Westerners are ready to commit to the traditional guru-disciple structure, but a TTC is not so far from it. It also is a kind of initiation into a lineage, which will support you and give life to the teachings you receive, far beyond the actual content of the course.

 2. You want to experience an intense inward journey

Participating in a TTC is almost like being in a retreat. For a few weeks, the rest of the world is put aside and you can focus exclusively on your inner life.

Thanks to the intensity of practice and inward focus, a TTC can accelerate many processes, bringing rapid transformation and insight. It’s an opportunity to break from old patterns and habits, dissolve limitations and purify your body and mind.

This can be a lot, but brings incredible rewards. A good yoga course will provide both the intensity to jumpstart your evolution and a strong, safe container for you to explore it.

 3. You want to share with friends and family

As you progress along the spiritual path, sooner or later you will probably experience the longing to share. This comes to almost everyone at some point, like an overflowing of the heart. When teachings and practices touch you so deeply, transforming your life, how could you not want to spread the joy?

But this feeling doesn’t necessarily come along with a desire to teach classes or to step into the role of a “yoga teacher.” Maybe you just want to support your partner, friends or family.

If you work a lot on yourself, the people around you will start to notice—and get curious. (Especially if you don’t make a big deal out of it or try to push them into spirituality!) Having some training can allow you to help them more, should they feel inspired to join you on the path.

 4. You want to teach… just not now

There’s no expiration date on a teaching certificate. Maybe now you feel a thousand miles away from standing up in front of a class and leading sun salutations, but life brings so many changes. Just through the course of my first yoga TTC, I went constantly back and forth between wanting to teach more than anything and wanting to never teach again!

If you feel any curiosity about teaching yoga, completing a TTC and continuing in your own practice is like good dirt, water and sunlight for that little seed within you.

Give it its own time and space and it can sprout.

AUM Tantra Yoga’s Hatha Yoga TTC: Mexico 2020

The vital element here is to join the right yoga TTC. Too many courses out there are just gymnastics classes in disguise, churning out “certified yoga teachers” who actually have no experience or understanding of the true meaning of yoga.

In this respect, AUM Tantra Yoga offers something unique in our 200-hour Yoga TTC. This course is an initiation into the profound esoteric dimension of yoga. You will gain a solid foundation in hatha yoga as it was practiced for hundreds of years, using ancient knowledge of the chakras and subtle energies.

Your yoga practice can become a path towards fully realizing your highest potential in this life. It’s a gift you will carry with you wherever your journey takes you…learn more about our 200hr Traditional Yoga TTC

Lack of vitality? How to recharge your yogic battery

Lack of vitality? How to recharge your yogic battery

Do you often feel tired, dull or weak? Do you often get sick? Do you have enough energy for long lovemaking or tend to lose your drive early on?
These are all signs that your vitality, your basic life energy, is low.
Since tantra is a path of energy, it’s extremely important to run on full power. Vitality is important to feel good and stay healthy, but also so you can practice tantric lovemaking and powerful sublimation.
The yogic tradition provides a clear understanding of where this raw vital force comes from and how we can amplify it. Keep reading to learn cultivate your vitality and enjoy more energy, health and spiritual power.

Let’s meet muladhara chakra

Muladhara chakra is known as the “root chakra,” the psycho-energetic center connected to the earth element within a human being. Located at the base of the spine, it provides vitality and stability, like a battery powering the rest of your system.
Some people are born with a great muladhara: lots of vitality all the time! Some not. So it goes.
But if your muladhara isn’t natural strong, you can develop it with hatha yoga. There are asanas, pranayama techniques and other practices that will build up your root chakra and allow you to channel more vital energy through your being.
Men are more prone to a weak muladhara, so tantric men will work a lot on this chakra to develop the raw power needed for sexual practice.
So as a yogi, muladhara chakra is where you look first whenever there’s a lack of vitality. Besides the yogic approach, through asana and pranayama, here are some areas to consider:

Connection with the earth

Nothing replenishes the earth element in your being like connection with the actual earth.
Most people in Western countries these days live in a way that’s very cut off from this basic energy source. Living in apartment buildings, getting around in cars, walking with rubber and concrete between our feet and Mother Earth…
So get out there in nature. Touch the ground with your bare feet. Lie down in the sand. Find somewhere quiet and sit naked on the dirt. That’s right, put your root chakra right on the ground! The Earth will always replenish us, it’s her gift.

Diet

Muladhara chakra loves food. Are you eating enough? And more importantly, are you eating the right things?
So much food today is actually not nourishing at all. Packaged, processed food is not only bad for your body, it’s deficient in prana (life-force). No matter how many chips you eat, you never feel satisfied, right? That’s because they aren’t giving you any of the vital energy you really need.
Eating a balanced plant-based diet of simple, whole foods will do wonders for your vitality. Get plenty of raw fruits and veggies, since these contain the most prana. Avoid overcooking and leftovers, where the prana is depleted.
Root vegetables in particular can support in recharging muladhara, your own root.

Sleep

Sleep is essential for your vitality. If you skimp on sleep (especially if your astrological sign is air or your Ayurvedic constitution is vata dosha), this feeling of vigor and wellbeing is the first thing to go.
It is of course important to get enough sleep, but even more important to sleep in periods that correspond to your sleep cycles. Each cycle is roughly 90 minutes, varying by individual. Waking up in the middle of a cycle will leave you more tired than if you had woken up between cycles, even if it means getting up an hour earlier.
It also matters when you sleep. Going to sleep before 10pm is ideal, since during this time kapha energy (nourishing earth/water energy) is predominant. After 10pm, the energy goes to pitta (fire/water), more active and using up energy rather than replenishing it, and to vata (air/ether) late in the night.
This is why many creative people love the night – so much mental openness and creativity! – but it’s healthier to tap into the revitalizing kapha field when possible.

Stagnant energy

Sometimes a feeling of heaviness or tiredness isn’t caused by a lack of vital energy, but by the fact that your vital energy isn’t moving.
Energy stuck in the lower chakras, especially muladhara, can bring a sense of inertia. You’ll see this often in people with a lot of vitality (especially earth signs) but without so much of the fire element. This is just part of the nature of the earth element: solid, heavy, immovable… both its charm and its challenge!
The solution is to bring the fire! Working on manipura chakra, connected to the fire element, turns up the heat in your system and gets everything moving. It’s the element of dynamism and transformation, that will burn all that heavy energy and turn it into activity or send it upwards to the higher chakras. (Hence why it’s so important in tantric yoga.)
Asanas for manipura and sublimation practices like uddiyana bandha or nauli kriya are perfect for this.

Enthusiasm

Another possibility not related to muladhara is that your lack of vitality is actually a lack of enthusiasm.
Can you remember a time in your life when you were all fired up about some project? You maybe had so much passion to channel into it, you almost didn’t need to rest at all to feel vitalized and full of energy.
So if now you’re feeling dull, check if there isn’t something more significant missing in your life – some greater cause that moves and motivates you.
That greater cause doesn’t have to be saving the world all by yourself. It’s whatever sparks a fire in your heart, whatever gives you a reason to feel joy getting out of bed in the morning. Each of us has our own dharma, our own role to play in this great drama of life.
These days, when most of the world is on standby, it’s a better time than ever to look inwards and discover your most authentic calling. When you’re following this, you’ll always have the energy you need. It’s like instead of running off you own little battery, you plug yourself straight into the power source.

If you want to dive deep into the authentic teaching of taditional hatha yoga take a look at our 4 weeks Yoga Immersion Teacher Training Course starting November 18th in Mexico.

Dance with the Goddess: overcoming shame for women with a high sex drive.

Dance with the Goddess: overcoming shame for women with a high sex drive.

Women, do you love sex? Like, really love it?
Love it so much maybe you feel a little wrong for it?
Sex is wonderful and you are absolutely right for loving it! However, so many women even now feel shame around loving, enjoying and seeking sex, or fear that they might love it too much.
If this is the case for you, I recommend let’s take a look at the roots of this shame and how to overcome it to enjoy the glorious, powerful, divine sexuality that is the birthright of every woman.

Why the shame around women’s sexuality?

Even though Western society might seem now more open and sexualized than any culture in history, still every woman who grows up within it inherits shame from an early age.
This is something which is still alive in our collective consciousness, and you picked up these imprints no matter how you were raised.
It’s in the movies. It’s in pop music, books, TV and the news. It’s definitely in our “sex ed” classes.
Men are the ones who want sex all the time. Boys only ever want one thing, right?
Girls should put out (don’t be a prude!) but not too much (don’t be a slut!). We’re supposed to be the ones who would rather just talk, who fake a headache because we don’t feel like making love. We don’t hear about female orgasm in sex ed.
The irony here is that women have much stronger sexual energy than men!

Female vs. male sexual energy: compatible yet opposite

In yogic terms, women generally are much stronger in the lower chakras, muladhara and swadisthana, related to vitality and sexuality. We need this extra energy to create new life inside our bodies. When a woman is fully open in her sexuality, it’s the man who has to work to keep up with her.
(In fact, the main development for a tantric man is to learn to have a non-ejaculative, implosive orgasm that takes a shape similar to a female orgasm – but more about tantra in a minute.)
Male and female sexual energy do take different forms, for sure. Male energy is more quick, fiery and explosive. Female energy is denser and heavier. It takes longer to get it moving, but once it does…! Think the difference between a stick of dynamite and a freight train.
Many women find themselves wanting more sex than their male partners. And in this situation, before recognizing it as a simple fact and something to grow with in the relationship, that old shame rears its head!
“Is there something wrong with me? Why do I feel this way? Am I ‘too much?’”
There’s a reason why history imposed this shame on us. Female sexuality is incredibly powerful, fully capable of disrupting the rigid structures and hierarchies of old patriarchal societies. People within these structures were afraid of it.
Religion, especially in the West, was one of the most efficient systems for reinforcing fear and shame around female pleasure.
Most systems of spirituality, although they may transcend religious dogma and prejudices, are at best indifferent to sexual expression. It’s a distraction, a disturbance to avoid and ignore. Look at classical Advaita Vedanta or Theravada Buddhism for a clear demonstration.

Women’s sexuailty in Tantra

Fortunately, this is not the case in tantra. Tantrics have always valued feminine sexual energy: not just accepted but adored it! In tantra, it is seen as a potent manifestation of Shakti, the universal divine life force that underlies all of creation.
In the female body, the divine energy of the universe is not just an abstract concept but a tangible presence. This body, in all its strangeness and grace, truly is a temple.
“O Lady with beautiful hips!” Abhinavagupta, the greatest master of Kashmir Shaivism, began many of his writings with this exclamation. This “Lady” is the absolute Reality, not different from the formless transcendent aspect of pure Consciousness, but somehow also She is every human woman.
Tantric art, both Hindu and Buddhist, is replete with images of the female body in its full glory. No chaste Virgin Mary’s, fully draped from head to toe, but luscious figures with full breasts, voluptuous hips and wild hair. These aren’t pin-up’s (some of the goddesses are quite frightening!) but a recognition of the sacred power of female sexuality.
The same power and mystery that intimidates some is an incredible gift for an authentic and brave-hearted seeker after the Truth.
Female orgasm is wild. It is a formidable force of nature, terrifyingly divine, and a woman who is in connection with her own sexual potential is likewise a force to be reckoned with. Sexual tantra is then a path to the Divine that doesn’t color within the lines, doesn’t run alongside the boundaries of conventional society but blows past all limitations.

From shame to bliss

So how to drop old shame and reclaim your sacred sexual power?

  • Love your yoni. It all starts with the yoni. If you feel shame around your sexual energy, you probably aren’t comfortable with your vagina either. Spend some time getting to know and love her. When you value this most intimate part of your body, you’ll be able to adore yourself exactly as you are.
    Be honest in relationship: If you’re in a relationship with a mismatched sex drive, just be open and talk about it. The problem in these situations comes when there’s a lack of communication: one partner ends up feeling like their needs aren’t being met while the other feels pressured and resentful.
    It’s important to be sensitive around this topic, not to make your man feel insufficient, since this is probably a big fear for him – but bringing it out into the open, especially with this understanding of the sexual differences between men and women, will already take the edge off of his insecurity.
    There are lots of solutions for couples with different levels of sexual energy, ranging from work on vitality for him (yoga is great for this), to spicing things up with new games or time apart, to consciously opening the relationship.
  • Practice Tantra: As already mentioned, the tantric teachings are refreshingly welcoming of sexuality and female sexuality in particular. Learning Tantra can bring a deep shift in perspective so you see your strong sexuality as a sacred gift.
    In tantric yoga, you will also learn to sublimate your sexual energy: move it to the higher chakras where it becomes refined spiritual energy. Again you’ll find a high level of sexual energy to be a blessing here!
    Take a look at our Tantrik Academy here
  • Orgasmic Life Course: If you’re interested in exploring your femininity and sexuality, you are welcome to join Amita for her 5-week Orgasmic Life course for women, it’s FREE till July 4th. We’ll learn to connect with the yoni, to heal and release blockages, and unleash the incredible orgasmic potential within each and every one of us. Learn more

When a woman’s sexual bliss is released, it will infuse her entire life with magic!

Tantra and Yoga: two sides of the same coin

Tantra and Yoga: two sides of the same coin

Do you practice tantra?
Or do you do yoga?
Or would you rather meditate?
Although people often talk about them as if they were three separate things, in fact there is no practicing tantra without hatha yoga and meditation. Divide them is like trying to split fire from heat, to borrow an old tantric analogy.
Hatha yoga is actually a tantric science, developed from a worldview and understanding unique to the path of energy.
Let’s backtrack a little. In ancient Indian spirituality, there was not so much use for all the “technology” of hatha yoga. There’s nothing in the Vedas about asanas or pranayama, no bandhas or mudras, in fact no techniques as we understand them in the yoga of today.
This early spirituality was on the one hand highly ritualistic, with complex hymns and fire ceremonies, and on the other side quite minimalistic: meditating on the mantra aum, for example, or Vedantic Self-enquiry.
Dismissing the realm of manifestation as essentially unreal, Vedic and Vedantic aspirants had no interest in the world of energies, even as a path to transcendence. This view, that the manifestation is also sacred and everything in it can be used to reveal its true divine nature, was a tantric revelation.
Only in the first centuries after Christ did the tantric teachings start to emerge, and with them the whole science of the subtle planes: chakras, nadis, kundalini, and all the other aspects that we know and love in hatha yoga.
Hatha yoga was a part of the larger umbrella of tantra. Even the physical practice overlaps with the tantric fields of laya yoga, nada yoga and sexual practices. (Not just to get more flexible for exotic positions!)

Hatha yoga connects with sexual tantra in particular in a few ways:

1. Sublimation
There’s no sexual tantra without sublimation!
For men, it’s pretty straightforward. If the man ejaculates, he loses energy, the lovemaking is interrupted, and no-one’s consciousness is elevated to sahasrara.
A woman’s tantric orgasm is more about surrender than control of the energy, but women also need to learn sublimation. Instead of pulling the man’s energy back down, with practice their orgasmic energy to naturally flows upwards.
All of sexual tantra is a practice of sublimation: taking a heavy, mundane energy and elevating it into spiritual power.
And how to learn to sublimate? Lots and lots of yoga! Classical hatha yoga is full of techniques for moving raw energy from the lower to the upper chakras.
These techniques are an essential support for men learning non-ejaculation, and for both men and women to transform our relationship with sexual energy – to recognize it as a divine gift.

2. Purification
Sexual tantra involved a tremendous amount of energy. By using sexuality, we tap into the most powerful energy within our being, and one which is usually not so stable.
For those who aren’t ready, sexual tantra can make a big mess out of your life and the lives of people around you. Attachment to pleasure is too easy; the ego is all too ready to claim the experience. This is why it was kept secret for most of the history of tantra, as an advanced practice given only to mature aspirants.
Today many of these teachings are only as far away as booking a weekend workshop. But in order not to make a big mess out of your life, there is a need to remove blockages (both energetic and psychological) before practicing in a strong way.
The yogis did not make such a sharp division between mind and body as we see in Western science. To them it was obvious that purifying the body and its subtle energies would have an effect on the mind, and vice versa.
Hence in hatha yoga we find many techniques for purification. The whole yoga practice in fact can be seen as a systematic purification going into deeper and deeper levels, until even the subconscious mind becomes balanced and harmonized.
With this foundation, it’s possible to take the intense experiences of tantric sexuality as a gateway to a truth beyond ourselves as the personality.

3. Polarity
Tantric sexuality works through the play of polarity. When two opposing energies (masculine and feminine sexual energy, for example) come together in union, there is a sort of inner explosion that allows for transcending both of them.
Hatha yoga also works from polarity. The very word “hatha” contains the roots “ha” (sun) and “tha” (moon) to reflect the balancing of the polarity of a human being: emissive/receptive, yang/yin, masculine/feminine, or however you want to define our most basic binary.
In hatha yoga, we come to this union of polarities within ourselves. In sexual tantra, we do it with a partner, projecting one side of our own polarity outside. And yet in order to do this in a stable and powerful way, we must be deeply balanced within our internal polarity, as we can learn through yoga.
Of course, this is not to say that all yoga today is tantric. The “yoga” we see in the West arrived mostly in a stripped-down form, as a catalog of physical positions but lacking the inner knowledge of how they work or even what they’re meant to accomplish.
Traditional hatha yoga, preserving the esoteric background and awareness of how to work with the energies in each techniques, offers a system of training and understanding in perfect synergy with other tantric practices.
If you are intrigued by the depth of tantric yoga, you are welcome to join AUM Tantra Yoga in our 200-hour teacher training, Nov. 18 – Dec. 15 in Mazunte, Mexico. You will learn authentic hatha yoga from the ground up, the way it was practiced for centuries as a path to Self-realization.

Tantra of Solitude

Tantra of Solitude

Tantra is something you practice with your lover, right? Isn’t it a dance for two?
So now that many of us are quarantined away from our partners, it might seem like our tantric practice has been put on hold.
Don’t despair, solitary tantrikas! Now is actually an amazing time to practice tantra on a deeper level. We can come out of isolation as an overflowing cup, ready to pour our love and high energy on a world that will need it so much.

Aloneness vs. loneliness

The first step is to make a distinction for yourself between aloneness and loneliness.
Being isolated is a fact. Within that is the option to feel lonely – like you are missing something – or to feel simple alone.
Aloneness is a state of completeness. It is feeling content and whole within yourself. It is the sense that everything can be found inside, and therefore nothing is lacking: no need for an external mirror to validate your own existence.
This inner solitude, in fact, can be felt as much in the middle of a crowd as at the top of a mountain.
Most of our habitual socializing comes from a need for distraction, a feeling of incompleteness and a need for external validation. With deep meditation and spiritual practice in solitude, these needs start to lose their bite.
As the great Christian mystic Thomas Merton wrote, “Solitude and silence teach me to love my brothers for what they are, not for what they say. Solitude is not something you must hope for in the future. Rather, it is a deepening of the present, and unless you look for it in the present you will never find it.”
Go inside yourself. Find that presence, that depth of your being that is always there and always complete.

Work with your own energy

Just because your partner isn’t here, there’s no reason not to work with your own sexual energy. You will come out of this “retreat” a stronger tantric practitioner!
For men, focus on sublimation. If you aren’t yet consistent in non-ejaculation, now is your time to stabilize, practicing with self-pleasure instead of with a lover.
For women, enjoy this time to explore your sexual power without the complications of a partner. Self-pleasure, jade egg practice, belly dance, and just being deeply present with your body and its capacity for pleasure in so many forms.
The energy of self-quarantine actually is very feminine, in a way: a season for withdrawing from the world, resting, nourishing ourselves, germinating like a seed under the ground.
And for all genders, it is the perfect moment to go deep in hatha yoga, an essential element of tantra. Use this time to become intimate with the energies of your own body.
If you’re interested in specific practices and guidance, feel free to contact Aum Tantra Yoga for our free tantra video, or join one of our Facebook Live sessions.

Explore both polarities

As tantrics, we like to play the game of polarity. Men cultivate their masculinity and women their femininity, so we can meet each other with the greatest energetic charge possible.
But to be truly balanced in your own polarity, you need to have contact with the opposite within you.
It’s like the yin-yang symbol, where there’s always a dot of white inside the black and black inside the white.
Stabilizing your latent polarity (since of course each of us contains both, only one is usually more expressed) allows you to go deep into your expressed polarity, without losing balance.
You can be a feminine force-of-nature woman, all charm and sensuality and flow, while keeping your center and verticality. Or a super-masculine man with power and presence like the eye of a storm, yet profoundly sensitive and sensual.
Exploring your masculine and feminine side together will help you feel stable and complete without a partner, and when you finally come out of isolation, you can enjoy the dance of polarity with a lighter step. Your particular expression will be a conscious choice blossoming from an understanding of the whole picture.

Right-hand Tantra

Tantra traditionally is divided into two branches: “left-hand tantra,” where the union of masculine and feminine is enacted as sexual union between two partners, and “right-hand tantra,” where sexual energy is used in purely ritualistic form, a union between a practitioner and a deity.
Mantras and yantras, plus a healthy dash of devotion, are the tools of choice for right-hand tantrikas.
True right-hand tantra is not easily accessible, as it calls for a high level of sublimation and yogic practice. However, in solitude it is the natural choice.
During your self-isolation, you can begin to explore this attitude. If you are used to encountering God or the Goddess in the form of your partner, go to it directly. Make love with Shiva or Shakti in your heart. And do it with as much passion, as much desire as you would with a flesh-and-blood lover.
This is the real test of your tantric practice: can you truly go beyond form?
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How are experiencing tantric practice during your time in isolation? Share in the comments!

Why Shiva and Shakti?

Why Shiva and Shakti?

Shiva and Shakti. Sacred union between God and Goddess. Divine Feminine, Divine Masculine.
Beautiful concepts, but modern people embarking on the tantric path often report some resistance to these terms. The words may seem to point back to the same tired, restrictive gender norms that many would-be tantrikas are hoping to be free from!
Let’s be clear: tantra didn’t pop up in a vacuum. It evolved within a culture that was deeply heteronormative, and although many of its tenets go against mainstream Hindu conventions, the language it uses still reflects that background.
However, the essence of tantra has nothing to do with maintaining conventional gender roles and actually not so much to do with gender at all. It’s just about polarity.
Polarity is the foundation of tantric practice. When any two opposite energies are brought into union, there is an opportunity for transcendence. If they are potent enough, polarized enough, their conjunction causes a sort of inner explosion that resolves in the zero point.
And the two most powerful opposing principles in the universe, that will cause the greatest spiritual combustion, are the energies of masculinity and femininity, or Shiva and Shakti.
We can talk about polarity between Shiva and Shakti at two levels: the polarity between femininity and masculinity (or yin/yang, lunar/solar, whatever words you prefer since these principles are much more universal than human gender), and the more enigmatic relationship between consciousness and energy.
In the tantric tradition, the terms “Shiva” and “Shakti” are used to refer to both levels.
The masculine and feminine are both energy. They both exist as part of the manifestation, therefore as aspects of supreme Shakti. Still, the feminine principle is more reflective of the principle of pure energy, while masculine principle points more toward the principle of pure consciousness.
And, as it happens, men usually manifest more the masculine principle, while women manifest more the feminine principle. Of course, all of us contain both in a unique and everchanging dynamic balance. It’s beautiful and important to acknowledge this, and to develop both sides of your being so you can live a full, balanced life.
But for tantric practice, we go into the polarity. We go full-on into the polarity. We want as much spark as possible, to create the biggest spiritual explosion within both partners.
This doesn’t mean that the man always has to embody the masculine, nor the woman the feminine! It’s perfectly possible to have a tantric relationship where the woman is holding the masculine pole and vice versa. Or a same-sex relationship where either partner can take each polarity, or the partners can exchange.
In any case, we can write off the terminology confusion (those two levels of Shiva/Shakti) as yet another example of the glorious messiness of Indian spirituality: always 5 names for the same thing and the same name for 5 different things!
However, it goes deeper than that.
There is a real mystery here, something in the incomprehensible dance of form and formlessness that is beyond the mind yet profoundly erotic.
A man’s adoration for woman, so colorful, powerful and alluring, leading him out far beyond the familiar…
And the woman’s adoration for her man as she dances whirlwinds around him, her longing to know his stillness as the core of her own being…
Something here in a way is just a dramatization of how Consciousness looks at Energy, or better put how Consciousness looks at itself through the manifestation. The joy and wonder with which Awareness recognizes itself in form, and the bliss of form as it surrenders itself into pure Awareness.
So the next time you look at your lover, man or woman… do you see yourself?

The essence of Yoga

The essence of Yoga

What are you practicing when you practice yoga?
The yoga that we mostly see in the West is primarily physical. Of course, there are benefits for the mind and emotions, as any conscious movement will benefit the mind and the emotions – many people find long-distance running, for example, to be very meditative.
It’s wonderful that so many people now are drawn to some version of yoga, even those who otherwise would be totally closed to spirituality in any form!
But is this all that yoga can be?
How we see yoga reflects a lot about how we see ourselves.
In a materialist society, where most people are totally identified with the physical body and can’t see beyond it, yoga is only for the physical body.
But what if we are more than that? What if the blood and bones are only the tip of the iceberg?
What if there are dimensions of our existence that are vast and subtle, accessible only when we turn inwards? What if our limits do not end with our skin but stretch into unknown realms, edging on a mystery so profound the whole cosmos seems to circle around it, like a galaxy around the black hole at its center?
With this expanded perspective, we can also start to perceive the deeper dimensions of yoga. The world of energy, subtle realities and the true essence of yoga – our own essence – which is beyond even these phenomena.
We can begin to understand why the great masters and founders of yoga spoke the way they did.
Gheranda, the author of one of the most revered texts of hatha yoga, described yoga as the fire in which a human being can be baked, as a clay vessel is baked so that it can hold water. Our ordinary minds, senses and sense of self are not yet expanded enough to perceive reality in its entirety.
Patanjali wrote, nearly 2,500 years ago: “Yoga is the cessation of the fluctuations of the mind. Thus the seer abides in his own nature.”
Yoga is the path, but also the end of the path: union, as is the true etymology of the word “yoga.” The state of unity, of not-two-ness, the state of being undivided from oneself.
It starts with a movement of the body. With a breath.
It ends as this door to nowhere, the strange light created when two mirrors are held to face each other.
And along the way, a process of radical self-discovery, allowing ourselves to unfold in more and more exquisite geometries.
If your heart is yearning to follow a deeper, more authentic path of yoga, you are welcome to join Aum Tantra Yoga in our upcoming 200-hour teacher training course in Mazunte, Mexico. We will explore tantric hatha yoga as it was practiced for hundreds of years, as a system of profound transformation and a path to complete spiritual realization.

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